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The Formation of the Old and New Testaments

Introduction
            The Bible; for some the Bible is a place of solitude, a healing book, a book with answers, a reason for hope, for some the Bible is a weapon, and for others the Bible is simply a book with no significant value.  Regardless of how the Bible is used or revered, it is still a book and is considered a culmination of separate writings and remembrances of spoken traditions that span hundreds, even thousands of years.  In fact, the finished version of what was later known as the Bible – to include the Old Testament and the New Testament – took over four-hundred years to be completed.  Prior to the finalization and approval of the Christian Bible, the Old Testament was used for worship.  According to a time-line released by editor Harold Attridge et al, the beginning of biblical history pre-dates the Chalcolithic period of 4500 B.C.E. (Attridge, 2006, pp. xxxiv - xxxv).  Nevertheless, why did the process take so long?  How were the Old and New Testaments formed into the version we know as the Bible today? 

Defining the Bible: Old Testament and New Testament
            There are several definitions for the Bible.  One of the better definitions for the Bible was outlined by  Fant et al when they published An Introduction to the Bible.  They describe the Bible as a religious community’s “Canon” and the canon was described as “writings that are regarded as authoritative for a religious community …” (Fant, Musser, & Reddish, 2001, p. 28).  In a book titled The Old Testament Story, the following definition is given that also provides a good description of the Old Testament, “The Old Testament is actually a library of books, produced over a period of more than a thousand years (1200-200 B.C.E)” (Tullock & McEntire, 2006, p. 1).  Essentially, a Canon was used to determine right from wrong in the eyes of God.  Fant et al, also continues their discussion by saying the word Bible is also considered – by definition – a general term for many religions.  Incidentally, the word Bible is translated from Greek to mean ‘books’, which based on the information just revealed, is exactly what the Bible is, a collection of books (Fant, Musser, & Reddish, 2001).  Unassumingly because the Bible contains several sections spoken or written at different times throughout biblical history. 
            The Bible starts with a depiction of the beginning of time with the creation of Heaven and Earth and slowly moves through time recanting historical events that helped to shape the world today.  Towards the end of what some people consider the climax of the story, the prophesized return of the New Testament protagonist and with him the apocalypse or end of the world as we know it (Metzger, 2003)

The Old Testament
As was indicated in the introduction, the Bible is the result of separate writings and remembrances of spoken traditions collected over hundreds, even thousands of years.  The current version of the Christian Bible is separated into two main sections, the Old Testament and the New Testament.  The Old Testament is considered to be the Canon of the Israelite and depending on the point of view, the Old Testament contains either twenty-four or twenty-nine books (Dr. Outland, 2013).  The cause for this variation actually depends on which religious group you are referring to.  The Israelites – also referred as Hebrews, Jewish, or Jews – combined many of the books contained within the Old Testament where as the Christians did not.  The content of the Old Testament remains the same in either case.
There are three main sections found within the Hebrew Bible.  The first section of the Hebrew Bible is known as the “Torah” and is considered as law and is authoritative; the second section or the “Neb’im” is a collection of narratives and writings presented to the Israelites by Prophets between 875 B.C.E and 440 B.C.E (Tullock & McEntire, 2006, p. 7).  The last section of the Hebrew Bible contains writings or “Kethubim” and contains the story of Job, Psalms (songs), and other books considered important to the Hebrew Canon (Tullock & McEntire, 2006, p. 8).   
In contrast to the formation of the New Testament, the Old Testament was organized and formed in a different way.  Unlike the New Testament, the information regarding the history of the first seventeen scriptures found in the Old Testament appears to be in chronological order.  Starting with Genesis and ending with the writings of Esther it is estimated the documentation process of the Hebrew Bible lasted around five-hundred years; starting in the canonization started in 400 B.C.E and was finished with the introduction of the Kethubim in 100 C.E. (Tullock & McEntire, 2006, pp. 7 - 8)
The chronological order of the Old Testament did not continue with the remaining sections.  The next four books written in no certain order, contained a writing style used throughout many books in the Bible.  Poetry was used as a literary tool to convey information or tell a story.  The Old Testament books of Job, Psalms, Proverbs, Ecclesiastes, and Song of Solomon were all written in a poetic format (Dr. Outland, 2013).
The remaining seventeen books of the Old Testament contain information regarding the Prophets.  The Prophets were selected by God and appeared to be a replacement for their predecessors; Judges.  The Prophets were sent to the nations of Israel as a way to warn people of pending judgment when they violated covenants with God (Dr. Outland, 2013).  The information of the Prophets documented in the Old Testament was either converted text from orally communicated prophetic words or from documents produced from the Prophets themselves (Tullock & McEntire, 2006).  
In addition to the variations previously mentioned, the Jewish people do not recognize the New Testament or the manner in which the Christian Bible was arranged.  Because of these variations and disagreements, the Jewish people use the Hebrew Bible and the Christians use the Christian Bible (Fant, Musser, & Reddish, 2001).

The New Testament
The Christian Bible consists of the Old Testament and the New Testament.  The New Testament – also nicknamed the New Covenant – was compiled and finalized over four-hundred years after the death of Jesus.  Some estimates consider the death of Jesus and his subsequent resurrection to be around 30 C.E. (Metzger, 2003).  Other estimates indicate it was not until 50 – 140 C.E. that events surrounding his life, ministry, death, and resurrection were documented (McGraw Hill , 2013, p. 23).  The delay in documenting these events can be attributed to some measure of being unsure of Jesus’ return.  If Jesus were to return within the same generation as his resurrection, oral traditions would probably have continued and the need of documenting information would have been realized much later.  However, as is known today, the return of Jesus is still considered an unfulfilled prophecy.  The New Testament contains prophetic writings, parables, songs, and reverberated knowledge from the Old Testament most of which is focused on one person, Jesus Christ and his ministries.
As previously mentioned, the length of time it took to finalize the New Testament was a pain staking four-hundred plus years (McGraw Hill, 2013).  In the decades prior to the formation of the Christian Bible – which includes the Old Testament and the New Testament – many Christian worshipers and their churches used what was at the time acceptable for their faith (McGraw Hill, 2013).  Christian churches used the existing Hebrew Bible for worship and guidance along with other writings that may have eventually found their way into the New Testament.  According to a textbook published by McGraw Hill, much of what people see in the Bible was in fact written and collected between 50 C.E. and 140 C.E. to be combined later with the Old Testament to form the Christian Bible (McGraw Hill , 2013, pp. 23 - Chap. 2).
The New Testament consists of the following:  Gospels, History, Letters, and Prophecy (Dr. Outland, 2013).  There are four Gospels and each reveals a similar story about the life, ministry, death, and resurrection of Jesus Christ.  These Gospels were the “primary sources of information” regarding Jesus (Fant, Musser, & Reddish, 2001, p. 297).  The second section of the New Testament refers to the history of the church and the Apostles.  The “Acts of the Apostles” was written by Luke and is the only section of the New Testament that reveals stories about church activities and events (Attridge, 2006, p. 1855).  The third section of the New Testament contains letters also known as Epistles.  These letters appeared to have been written specifically for churches and discuss what types of religious doctrine should be followed in their respective areas.  The final section of the New Testament contains only one book and prophesizes the return of Jesus and the pending apocalypse (Attridge, 2006).

Conclusion
            The Christian Bible is the culmination of historical events, teachings, poetry, songs, and prophecies that occurred or were spoken thousands of years ago.  The Bible itself took hundreds of years to develop, document, and then later publish.  All the while the contents of the Bible were debated repeatedly for centuries.  Still today, people debate the meanings and information found in several sections of the Bible (i.e., the Synoptic Gospels and others) while others use the Bible to further their non-biblical agendas, and still more people try to use it as a means of celebration.  The Bible stands on its own as a book that changes and influences people’s lives.  By emotional connections to the words, events, and phrases found either within the Bible or by the factual events that occurred, the Bible has affected people.
            The formation of the two main sections of the Bible were assembled by one nation and yet there appeared to be many cultural differences between the Israelites of the Old Testament and the Jews from the New Testament.  From the time of the Exodus to the resurrection of Jesus Christ, centuries had passed and yet the same message may be found throughout both testaments;
be good to God and he will be good to you. 
            One opinion as to the formation of the Bible is as follows:  even though the Old Testament was written to historically record the beginning of civilization, one might see this arrangement of the Bible from an individualistic point of view.  The chronological order of the Old Testament seems to repeat the same theme repeatedly.  From the time of Adam and Eve, people have failed to maintain promises or covenants with God.  All that God asks is that people do or do not do something yet repeatedly people would violate God’s trust.  It was not until the New Testament that God finally sent his own son to take away his worshiper’s sins so that people might be saved and yet all that was needed is to ask for forgiveness.  From an individualistic point of view, one will see a pattern of sin and forgiveness.  Forgiveness that was either requested or given freely by God.  This type of pattern is repeated in people’s lives as well as in the Bible.  What this could mean is the arrangement or formation of the Bible was purposeful so that people could better relate to God’s message.  This theory is a long shot but it allows people to see the possibility of a bigger picture (Chris Coviello’s theory).         
       

References

Attridge, H. W. (2006). The Harper Collins Study Bible Fully Revised and Updated. New York: HapperCollins Publishers.
Dr. Outland, R. (2013, November). Introduction to The Bible. REL 215 - Class Lecture. New Bern, NC, USA.
Fant, C. E., Musser, D. W., & Reddish, M. G. (2001). An Introduction to the Bible. Memphis: Abingdon Press.
McGraw Hill . (2013, November 15). McGraw Hill - Higher Education. Retrieved from McGraw Hill - Higher Education: http://highered.mcgraw-hill.com/sites/dl/free/0073535826/932559/Chapter_3.pdf
McGraw Hill. (2013, November 15). McGraw Hill - Higher Education. Retrieved from McGraw Hill - Higher Education: http://highered.mcgraw-hill.com/sites/dl/free/0073535826/932559/Chapter_2.pdf
Metzger, B. M. (2003). The New Testament: Its Background, Growth, & Content. Nashville: Abingdon Press.
Tullock, J. H., & McEntire, M. (2006). The Old Testament Story. Upper Saddle River: Pearson Education Inc.



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